Come, O fount of every vision, / Lift our eyes to what will come. / See the lion and the young lamb / Dwell together in Your home. / Hear the cries of war fall silent, / Feel our love glow like the sun, / When we all serve one another, / Then our heaven is begun.
For those who seek to know how to think and pray about conflict take comfort in these readings from the Bible (KJV) and Science and Health with Key to the Scriptures by Mary Baker Eddy on the topic: Love – the Only Response to Conflict.
Because everyone is God-created, it is possible to see that each individual is worthy of—and able to—love.
Burning, white-hot hatred. We know it when we see it—fueling wars, spawning deep political divisions. Most of us yearn to see hatred give way at least to tolerance—and certainly love would be the ideal. But how do we get there?
You might be thinking, “I don’t hate.” Or, “I don’t personally deal with hatred.” But as we take a closer look, we may recognize ways we do feel dislike, animosity, or even hostility. For example, are we neutral when it comes to politics? We might even find ourselves rationalizing these feelings because, after all, there seem to be reasons for them. …
Click here to continue reading, or to listen to, Deborah’s article. In it she describes how she managed to overcome a long-term hatred and how she now uses this understanding to help her bring a sense of peace to other areas of her life.
At the moment, it would seem that the world is politically quite polarised. In the media more attention is paid to the things that divide us than to the things that unit us. Sentiments are felt strongly resulting in divisions even within families. With US election fresh in thought and the expectation of an election in Australia early this year, this discussion is very timely. David and Mark share ideas on how we as individuals can support a genuine sense of unity and peace.
In times of conflict and division these words from Love: the Best Response of Allby Barsom Kashish published in the Christian Science Sentinel (May 19, 1986 issue) are a guide for our prayers and actions.
From the life of our Master, Christ Jesus, and from all Christian experience, we know that truly effective love has its source and gathers its power from divine Love—the Love that knows no opposite because it is the Love that is God. Living this Love in the face of obvious injustice isn’t easy. It requires wisdom, discernment, and even spiritual “toughness” at times. But the willingness to persist in loving brings into human experience a transforming factor that simply can’t be assimilated in the world’s terms.
The article quotes Mary Baker Eddy as saying: Each day I pray:God bless my enemies; make them Thy friends; give them to know the joy and the peace of love. (Miscellany 220: 21)
Fulful ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (The Bible – Philippians 2: 2,3)
When the media report a tragedy that has happened somewhere across the world, far from us, or even in a town nearby, we may yearn to help those involved, but we may also at times feel helpless. A few years ago Margaret Powell, a Christian Scientist, found herself propelled from being an “ordinary person” into the midst of a world news event. And what she learned of the power of prayer and of forgiveness offers a concrete answer to that question “What can I do?” The following is based on a talk she gave to the North Pomfret Congregational Church in Pomfret, Vermont. The church was presenting a series of sermons on forgiveness, and because of her experience the minister invited her to speak.
This recording is of the readings on the topic: Laws That Bring Peace.
“Thou shalt have no other gods before me.” (Exodus xx. 3.) … One infinite God, good, unifies men and nations; constitutes the brotherhood of man; ends wars; fulfils the Scripture, “Love thy neighbor as thyself;” annihilates pagan and Christian idolatry, — whatever is wrong in social, civil, criminal, political, and religious codes; equalizes the sexes; annuls the curse on man, and leaves nothing that can sin, suffer, be punished or destroyed.
This recording is of the readings on the topic:The Lord Was Not in the Fire.
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Fear not, I am with thee, O be not dismayed, For I am thy God, I will still give thee aid; I’ll strengthen thee, help thee, and cause thee to stand, Upheld by My gracious, omnipotent hand;
When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply; The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine.
This article was originally published in the Christian Science Monitor Daily 28 December 2023 issue. It is by Stephen Humphries a Monitor staff editor.
Is peace an attainable ideal? In a poem later adapted for the carol “I Heard the Bells on Christmas Day,” Henry Wadsworth Longfellow lamented:
And in despair I bowed my head; “There is no peace on earth,” I said; “For hate is strong, And mocks the song Of peace on earth, good-will to men!”
I’m sometimes tempted to feel that way when I read the news. But when I recently interviewed Jeremy Arnold, author of “Christmas in the Movies,” he recommended a 2005 release that illustrates how peace can unexpectedly materialize.
In “Joyeux Noël,” set during World War I, soldiers shiver inside snowy trenches on a battlefield in France. It’s Christmas Eve. When a German soldier starts singing “Silent Night,” French and Scottish battalions across enemy lines perk their ears to listen. A Scottish bagpiper starts to accompany the German singer, who boldly clambers over the parapet and walks into no man’s land. Soldiers from each of the trenches cautiously follow. After negotiating a cease-fire, the soldiers show each other pictures of their spouses, share food, and play soccer.
“Joyeux Noël,” which is French for “Merry Christmas,” not only dramatizes the famous temporary truce of 1914, but also examines its aftermath.
“When the governments and the military establishments of … all three countries heard about this truce, they were livid,” Mr. Arnold says. “A lot of these soldiers were rotated out because now their enemies were humanized and they didn’t want to kill them anymore.”
The film movingly shows how thousands of men were transformed by the Christmas spirit, says the author.
When Longfellow wrote his aforementioned poem during the American Civil War, he acknowledged how easy it is to feel helpless about peace. But he countered it with a message of hope about how we may one day sing together.
Till ringing, singing on its way, The world revolved from night to day, A voice, a chime, A chant sublime Of peace on earth, good-will to men!
… Then pealed the bells more loud and deep: “God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.”
This article by Emily Byquist was originally published in the February 23, 2015 issue of theChristian Science Sentinel.
It was the 1960s, and the Vietnam War was raging. Like many members of my generation, I was opposed to the war and very much wanted to help bring it to an end. I felt impelled to pray about the conflict, but it was hard to believe that the prayers of one individual could have any real impact on such a formidable problem.
Click hereto read, or listen to, the full article. In it Emily explains how, through prayer, she managed to disfuse several inharmonious and confrontational situations in her everyday life. This gave her confidence that her prayers for peace on a larger scale could be effective.